It is 2:18 a.m., and the right knee is screaming in that dull, needy way that is not quite sharp enough to justify moving but loud enough to dismantle any illusion of serenity. The ground seems more unforgiving tonight than it was twenty-four hours ago, a physical impossibility that I nonetheless believe completely. The room is silent except for the distant sound of a motorbike that lingers on the edge of hearing. I find myself sweating a bit, even though the night air is relatively temperate. The mind wastes no time in turning this physical state into a technical failure.
The Anatomy of Pain-Plus-Meaning
Chanmyay pain. That phrase appears like a label affixed to the physical sensation. It's an uninvited guest that settles into the awareness. The raw data transforms into "pain-plus-narrative."
The doubt begins: is my awareness penetrative enough, or am I just thinking about the pain? Is the very act of observing it a form of subtle attachment? The raw pain is nothing compared to the complicated mental drama that has built up around it.
The "Chanmyay Doubt" Loop
I attempt to stay with the raw sensation: heat, pressure, throbbing. Then the doubt creeps in quietly, disguised as a reasonable inquiry. Maybe I'm trying too hard, forcing a clarity that isn't there. Or maybe I'm being lazy, or I've completely misinterpreted the entire method.
There is a fear that my entire meditative history is based on a tiny, uncorrected misunderstanding.
The fear of "wrong practice" is much sharper than any somatic sensation. I catch myself subtly adjusting my posture, then freezing, then adjusting again because it feels uneven. My muscles seize up, reacting to the forced adjustments with a sense of protest. There’s a tight ball in my chest—not exactly pain, but a dense unease.
Communal Endurance vs. Private Failure
On retreat, the discomfort seemed easier to bear because it was shared with others. In a hall, the ache felt like part of the human condition; here, it feels like my own personal burden. Like a test I am failing in private. “Chanmyay wrong practice” echoes in my head—not as a statement, but as a fear. I worry that I am just practicing my own neuroses instead of the Dhamma.
The Trap of "Proof" and False Relief
I read a passage on the dangers of over-striving, and my mind screamed, "See? This is you!" The internal critic felt vindicated: "Finally, proof that you are a more info failure at meditation." That thought brings a strange mixture of relief and panic. I'm glad to have an answer, but terrified of how much work it will take to correct. I am sitting here in the grip of both emotions, my teeth grinding together. I consciously soften my face, only for the tension to return almost immediately.
The Shifting Tide of Discomfort
The ache moves to a different spot, which is far more irritating than a steady sensation. I had hoped for a consistent sensation that I could systematically note. Rather, it ebbs and flows, feeling like a dynamic enemy that is playing games with my focus. I attempt to meet it with equanimity, but I cannot. I see my own reaction, and then I get lost in the thought: "Is noticing the reaction part of the path, or just more ego?"
The doubt isn't theatrical; it's a subtle background noise that never stops questioning my integrity. I remain silent in the face of the question, because "I don't know" is the only truth I have. The air is barely moving in my chest, but I leave it alone. I’ve learned that forcing anything right now just adds another layer of tension to untangle later.
The clock ticks. I don’t look at it this time. A small mercy. My leg is going numb around the edges. Pins and needles creep in. I haven't moved yet, but I'm negotiating the exit in my mind. The clarity is gone. Wrong practice, right practice, pain, doubt—all mashed together in this very human mess.
I am not leaving this sit with an answer. The discomfort hasn't revealed a grand truth, and the uncertainty is still there. I just sit here, aware that this confusion is part of the territory too, even if I don't have a strategy for this mess. Still breathing, still uncomfortable, still here. And perhaps that simple presence is the only thing that isn't a lie.